In 1961, Stanislaw Rozewicz created the novella film "Birth Certificate" in cooperation with his brother, Taduesz Rozewicz as screenwriter. Such brother tandems are rare in the history of film but aside from family ties, Stanislaw (born in 1924) and Taduesz (born in 1921) were mutually bound by their love for the cinema. They were born and grew up in Radomsk, a small town which had "its madmen and its saints" and most importanly, the "Kinema" cinema, as Stanislaw recalls: for him cinema is "heaven, the whole world, enchantment". Tadeusz says he considers cinema both a charming market stall and a mysterious temple. "All this savage land has always attracted and fascinated me," he says. "I am devoured by cinema and I devour cinema; I'm a cinema eater." But Taduesz Rozewicz, an eminent writer, admits this unique form of cooperation was a problem to him: "It is the presence of the other person not only in the process of writing, but at its very core, which is inserperable for me from absolute solitude." Some scenes the brothers wrote together; others were created by the writer himself, following discussions with the director. But from the perspective of time, it is "Birth Certificate", rather than "Echo" or "The Wicked Gate", that Taduesz describes as his most intimate film. This is understandable. The tradgey from September 1939 in Poland was for the Rozewicz brothers their personal "birth certificate". When working on the film, the director said "This time it is all about shaking off, getting rid of the psychological burden which the war was for all of us. ... Cooperation with my brother was in this case easier, as we share many war memories. We wanted to show to adult viewers a picture of war as seen by a child. ... In reality, it is the adults who created the real world of massacres. Children beheld the horrors coming back to life, exhumed from underneath the ground, overwhelming the earth."
The principle of composition of "Birth Certificate" is not obvious. When watching a novella film, we tend to think in terms of traditional theatre. We expect that a miniature story will finish with a sharp point; the three film novellas in Rozewicz's work lack this feature. We do not know what will be happen to the boy making his alone through the forest towards the end of "On the Road". We do not know whether in "Letter from the Camp", the help offered by the small heroes to a Soviet prisoner will rescue him from the unknown fate of his compatriots. The fate of the Jewish girl from "Drop of Blood" is also unclear. Will she keep her new impersonation as "Marysia Malinowska"? Or will the Nazis make her into a representative of the "Nordic race"? Those questions were asked by the director for a reason. He preceived war as chaos and perdition, and not as linear history that could be reflected in a plot. Although "Birth Certificate" is saturated with moral content, it does not aim to be a morality play. But with the immense pressure of reality, no varient of fate should be excluded. This approached can be compared wth Krzysztof Kieslowski's "Blind Chance" 25 years later, which pictured dramatic choices of a different era.
The film novella "On the Road" has a very sparing plot, but it drew special attention of the reviewers. The ominating overtone of the war films created by the Polish Film School at that time should be kept in mind. Mainly owing to Wajda, those films dealt with romantic heritage. They were permeated with pathos, bitterness, and irony. Rozewicz is an extraordinary artist. When narrating a story about a boy lost in a war zone, carrying some documents from the regiment office as if they were a treasure, the narrator in "On the Road" discovers rough prose where one should find poetry. And suddenly, the irrational touches this rather tame world. The boy, who until that moment resembled a Polish version of the Good Soldier Schweik, sets off, like Don Quixote, for his first and last battle. A critic described it as "an absurd gesture and someone else could surely use it to criticise the Polish style of dying. ... But the Rozewicz brothers do no accuse: they only compose an elegy for the picturesque peasant-soldier, probably the most important veteran of the Polish war of 1939-1945." "Birth Certificate" is not a lofty statement about national imponderabilia. The film reveals a plebeian perspective which Aleksander Jackieqicz once contrasted with those "lyrical lamentations" inherent in the Kordian tradition. However, a historical overview of Rozewicz's work shows that the distinctive style does not signify a fundamental difference in illustrating the Polish September. Just as the memorable scene from Wajda's "Lotna" was in fact an expression of desperation and distress, the same emotions permeate the final scene of "Birth Certificate". These are not ideological concepts, though once described as such and fervently debated, but rather psychological creations. In this specific case, observes Witold Zalewski, it is not about manifesting knightly pride, but about a gesture of a simple man who does not agree to be enslaved.
The novella "Drop of Blood" is, with Aleksander Ford's "Border Street", one of the first narrations of the fate of the Polish Jews during the Nazi occupation. The story about a girl literally looking for her place on earth has a dramatic dimension. Especially in the age of today's journalistic disputes, often manipulative, lacking in empathy and imbued with bad will, Rozewicz's story from the past shocks with its authenticity. The small herione of the story is the only one who survives a German raid on her family home. Physical survial does not, however, mean a return to normality. Her frightened departure from the rubbish dump that was her hideout lead her to a ruined apartment. Her walk around it is painful because still fresh signs of life are mixed with evidence of annihilation. Help is needed, but Mirka does not know anyone in the outside world. Her subsequent attempts express the state of the fugitive's spirits - from hope and faith, moving to doubt, a sense of oppression, and thickening fear, and finally to despair.
At the same time, the Jewish girl's search for refuge resembles the state of Polish society. The appearance of Mirka results in confusion, and later, trouble. This was already signalled by Rozewicz in an exceptional scene from "Letter from the Camp" in which the boy's neighbour, seeing a fugitive Russian soldier, retreats immediately, admitting that "Now, people worry only about themselves." Such embarassing excuses mask fear. During the occupation, no one feels safe. Neither social status not the aegis of a charity organisation protects against repression. We see the potential guardians of Mirka passing her back and forth among themselves. These are friendly hands but they cannot offer strong support. The story takes place on that thin line between solidarity and heroism. Solidarity arises spontaneously, but only some are capable of heroism. Help for the girl does not always result from compassion; sometimes it is based on past relations and personal ties (a neighbour of the doctor takes in the fugitive for a few days because of past friendship). Rozewicz portrays all of this in a subtle way; even the smallest gesture has significance. Take, for example, the conversation with a stranger on the train: short, as if jotted down on the margin, but so full of tension. And earlier, a peculiar examination of Polishness: the "Holy Father" prayer forced on Mirka by the village boys to check that she is not a Jew. Would not rising to the challenge mean a death sentance?
Viewed after many years, "Birth Certificate" discloses yet another quality that is not present in the works of the Polish School, but is prominent in later B-class war films. This is the picture of everyday life during the war and occupation outlined in the three novellas. It harmonises with the logic of speaking about "life after life". Small heroes of Rozewicz suddenly enter the reality of war, with no experience or scale with which to compare it. For them, the present is a natural extension of and at the same time a complete negation of the past. Consider the sleey small-town marketplace, through which armoured columns will shortly pass. Or meet the German motorcyclists, who look like aliens from outer space - a picture taken from an autopsy because this is how Stanislaw and Taduesz perceived the first Germans they ever met. Note the blurred silhouettes of people against a white wall who are being shot - at first they are shocking, but soon they will probably become a part of the grim landscape. In the city centre stands a prisoner camp on a sodden bog ("People perish likes flies; the bodies are transported during the night"); in the street the childern are running after a coal wagon to collect some precious pieces of fuel. There's a bustle around some food (a boy reproaches his younger brother's actions by singing: "The warrant officer's son is begging in front of the church? I'm going to tell mother!"); and the kitchen, which one evening becomes the proscenium of a real drama. And there are the symbols: a bar of chocolate forced upon a boy by a Wehrmacht soldier ("On the Road"); a pair of shoes belonging to Zbyszek's father which the boy spontaneously gives to a Russian fugitive; a priceless slice of bread, ground under the heel of a policeman in the guter ("Letters from the Camp"). As the director put it: "In every film, I communicate my own vision of the world and of the people. Only then the style follows, the defined way of experiencing things." In Birth Certificate, he adds, his approach was driven by the subject: "I attempted to create not only the texture of the document but also to add some poetic element. I know it is risky but as for the merger of documentation and poety, often hidden very deep, if only it manages to make its way onto the screen, it results in what can referred to as 'art'."
After 1945, there were numerous films created in Europe that dealt with war and children, including "Somewhere in Europe" ("Valahol Europaban", 1947 by Geza Radvanyi), "Shoeshine" ("Sciescia", 1946 by Vittorio de Sica), and "Childhood of Ivan" ("Iwanowo dietstwo" by Andriej Tarkowski). Yet there were fewer than one would expect. Pursuing a subject so imbued with sentimentalism requires stylistic disipline and a special ability to manage child actors. The author of "Birth Certificate" mastered both - and it was not by chance. Stanislaw Rozewicz was always the beneficent spirit of the film milieu; he could unite people around a common goal. He emanated peace and sensitivity, which flowed to his co-workers and pupils. A film, being a group work, necessitates some form of empathy - tuning in with others.
In a biographical documentary about Stanislaw Rozewicz entitled "Walking, Meeting" (1999 by Antoni Krauze), there is a beautiful scene when the director, after a few decades, meets Beata Barszczewska, who plays Mireczka in the novella "Drops of Blood". The woman falls into the arms of the elderly man. They are both moved. He wonders how many years have passed. She answers: "A few years. Not too many." And Rozewicz, with his characteristic smile says: "It is true. We spent this entire time together."
政治宣传的不择手段，宣传的真谛就是迷惑人心
政治宣传的不择手段，宣传的真谛就是迷惑人心
『X战警：逆转未来』+『人猿星球』系列，脚本上的“穿越”实际也没啥，但当真威人稚嫩的模仿着他的昭和父亲（过去），一对生理年龄倒置的父子破除心结合力变身成未来的假面骑士（未来），时间的线性在此被打破构成了无限传递下去的骑士之魂，实际产生的感动类似于『超级英雄战记』——只要你还热爱着、相信着这一切所代表的爱、希望和幻想。
CnM，김대중！你他妈把多少人的生活！！！都他妈毁了！！！（설경구xi和창대在各个宇宙里纠缠的一生😯
是谁上了最终形态也还在演 是我卡密亚麻托马哒！
“推土机”“活在所有渴望之上”“用最好的方式向生活索取”女主永远穿着裙子在奔跑着，眼睛亮亮，野生的活力。
整部电影有很多anais奔跑的镜头，代表了她横冲直撞的压迫性和急切。幽闭恐惧只是一种“逃避”，她宁愿不断奔跑，也不愿进入安稳步调。
前面的铺垫有点儿多，但是…看到最后值得。作家好美，散发着理性柔和的光，很舒服很亲切的感觉。安娜伊斯横冲直撞，活力、不羁，却又腼腆。砸坏的烟雾报警器与失火的房子，破碎掉吧，所有的束缚。超越时间的，是两个灵魂的吸引。
开头那几分钟有点乱，（主要是有点赶）除此之外基本没有什么问题，作为一个50周年纪念作可以打满分了。尤其是这次的文戏和ed，文戏不仅不尬而且非常燃，ed更是重量级，差点给我整哭了。总而言之，近几年质量上乘的剧场版
前面的铺垫有点儿多，但是…看到最后值得。作家好美，散发着理性柔和的光，很舒服很亲切的感觉。安娜伊斯横冲直撞，活力、不羁，却又腼腆。砸坏的烟雾报警器与失火的房子，破碎掉吧，所有的束缚。超越时间的，是两个灵魂的吸引。
很典型的法国风格了，沙滩上那段吻戏真的绝美。
看多了拉拉扯扯不干不脆的爱情，这个还挺清新的。
影子的困境始终是无法摆脱身份的困境，如果最后影子心甘情愿地成为影子，成为结束一段历史的垫脚石可能会更具有个人意义。
我们应该真挚地去爱，但别让爱挤占了生活的所有空间，不要迷失或忘了自己是谁。用力感受生活，而生活并不只是充斥着渴望和美妙，还有恐惧，悲伤，责任，如果你拥有凌驾渴望之上的力量，那何不将它幻化成应对生活中所有悲喜的力量。
本来对韩国关于民主的题材已经很腻味了。但是薛景求拿了影帝就决定来看了。看过之后是觉得很不错。可惜我看字幕挺差劲的，要是有好的翻译打算重看一遍。
《假面骑士：逆转未来》（？），ed配不上这部片子，感觉整部片子有意思的地方，应该是真威人演的一号那一part，但真威人模仿他爸痕迹太重了，反而过于端着而且很有违和感。另外一点就可惜了古田新太，我很喜欢的一个演员，结果这个剧本请他来也没让他发挥的地方，看世代变身的时候，感觉如果找两个对假面骑士粉丝更熟悉的一对父子来变身就好了，比如藤冈弘和藤冈真威人（？）
屠龙者如何不成为恶龙？一个做恶龙，一个做屠龙者。但是，我已经怀疑有这样的存在吗？也许真相往往是：一半做恶龙，一半做屠龙者。而最后结果的区别就是哪一半能压住另一半。但是，我也怀疑恶龙那一半是否真的能被屠龙者那一半压制，否则，就无法解释历届韩国总统的最后宿命。光越大影子越大，他们原本也就是一体的吧。
流动的欲望，奔跑的少女，好喜欢阿娜伊斯想什么就去做什么的直接，遇见了爱就去爱，遇见了冲动就去冲动，理智的，经历丰富的艾米莉也在最后被她一句我不愿意而放纵深吻，法国电影，精神上好自由，好自由
个人感觉都已经凸显的很到位了
优秀的演员用台词就可以达到整容效果，让那些年轻的、热衷“管理”的小生小花情何以堪
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